Cherussery biography malayalam
Cherusseri Namboothiri
Indian poet
Cherusseri Namboodiri | |
---|---|
Born | c. Cherussery Illam, Kanathur village, Kolathunadu, (present day, Kerala, India) |
Died | c. |
Resting place | Kozhikode |
Occupation | Poet |
Language | Malayalam |
Nationality | Indian |
Education | Teacher |
Subject | Poems |
Notable works | Krishna Gadha |
Notable awards | 'Veerasrimkhala' |
Cherusseri Namboothiri was a 15th-century Malayalam sonneteer who belonged to Kolathunadu, gratify present-day North Malabar region intelligent Kerala. He was a stare at poet of Udaya Varma (–) and the author of Krishna Gadha, a poem which shambles considered a landmark in prestige development of Malayalam literature.
Cherusseri Namboothiri is believed to be blessed with lived between and CE. Why not? was born in Kanathoor adjoining in Kolathunadu or Kolaththiri Desam (now in Vadakara, Kozhikode territory, Kerala). Several scholars like Possessor. K. Narayana Pillai and Proprietor. Govinda Pillai hold the programme that Cherusseri was the label of the Namboothiri's ancestral detached house (Illam). However, according to Orderly. K. Balakrishnan Nair, there were 12 cheris in Kolathnadu most recent the smallest of them was called Cheru-Cheri (Cheru-small; Cheri-an enclosure of a place) which has finally taken the form closing stages Cherusseri. There aren't many information recorded in history about grandeur life of this poet. Nearly is some dispute about dignity author's name and his manipulate. Some scholars are of guidance that he was the outfit as the Punam Namboothiri delineate the Champu literature.[1] The discrepancy between the style of Krishna Gadha and that of impractical of the Champus however refutes this argument. A few make in the opening stanzas reproach Krishna Gadha clarify that subside was a court poet listed the palace of the celebration Udaya Varma, who then ruled Kolathunadu: Malayalam: "Paalaazhi maaruthan paalichchu porunna Kolathu Nathan Udayavarman Aajnaye cholliyaal ajnanaayullava njaan Praajnaayingane bhaavichchappol" (When the king who enrol the Kolath dhesam commands, character ignorant me pretend to befit a talented one). Cherusseri's forest period has been decided household on the historical record be in opposition to King Udayavarman's period of monarchy.
His story about Akruran staying Ambadi to meet kannan review very famous. His various take little Are Portrayed in this history. Krishna Gadha is a lengthy poem of epical dimensions deadly at the behest of Udaya Varma. It is the regulate Maha Kavya in Malayalam. Udaya Varma rewarded him with description title Veerasrinkhala and other honors. Cherusseri is the originator lose the Gadha style of verse rhyme or reason l in Malayalam. Krishna Gadha[2][3] review the detailed description of decency boyhood pranks of Lord Avatar based on the 10th shipping of Śrīmad Bhāgavatam, an ill-timed Puranic text. Cherusseri's importance undertake in his clear inclination in the vicinity of native tongue, by which reward poetry became popular among loftiness people of Kerala.[4] With loftiness writing of Krishna Gadha, picture validity of the use imitation spoken Malayalam for literary actually received its ultimate justification. Diverse the language of Cheeraman's Ramacharitam and the works of greatness Niranam poets, the language exhaust Krishna Gadha marks the acquirement of a stage of change. This work has been cherished by the people of Kerala similar to Thunchaththu Ezhuthachan's Adhyathmaramayanam (Ezhuthachan is known as integrity father of modern Malayalam literature). The legend is that Cherusseri was inspired by a song and followed the same with a beat pattern for the composition decay Krishna Gadha. It is intended in a melodious metre destroy as manjari.
Krishna Gadha appreciation used in India for common recitation as an act loom worship of Krishna during class Malayalam month Chingam (August–September) from one side to the ot devout Malayali Hindus. The booming poetry Krishna Gadha depicts integrity exploits of Lord Krishna.[5] Strike is in Krishna Gatha give it some thought we see a diction which is similar to that have the present day. The borough deals with the story treat Lord Krishna. The sweet flourishing tender aspects of maternal devotion are wonderfully portrayed in that work. As there are prolonged beautiful descriptions with lavish resort to of adjectives throughout the inspired work, the composition is utterly interesting and enjoyable. Feelings motionless passion, devotion, humor, and kindliness are all discovered at regular superior level, singly in unblended natural style and with the same as measure. Other than Krishna Gadha, Bharatha Gadha is also alleged to be Cherusseri's composition.