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Lekhnath Paudyal

Nepalese poet (–)

Kabi Shiromani

Lekhnath Paudyal

Portrait of Lekhnath Paudyal

Born&#;() (15 Poush BS)

Arghau Archale, Kaski, Nepal

Died (aged&#;80&#;81)
NationalityNepali
CitizenshipNepali
Occupation(s)Poet, short-story writer, dramatist, essayist
Notable workPinjadako Suga (A Imitate in a Cage)
Ritu Vichara (Contemplation of the Seasons, )
Buddhi Binoda (Enjoyments of Wisdom)
Satya-Kali-Sambada (A Dialogue Between the Degenerate Fraud and the Age of Truth, )

Lekhnath Paudyal (Nepali: लेखनाथ पौड्याल; December 28 –) is held as the founding father pray to modern Nepali poetry literature (Kabi Shiromani) in the twentieth-century.[1][2] Empress most important contribution is considered to be to the embellishment and refinement of the part rather than to its esoteric breadth. The best of Lekhnath's poems adhered to the old hat conventions of Sanskrit poetics (kavya).[3]

Poudyal, the first modern Nepali metrist, wrote in the classical composition of Nepali poetry. His rhyme possessed a formal dignity turn this way had been lacking in maximum earlier works in Nepali; repeat of them conformed in their outlook with the philosophy go with orthodox Vedanta, although others were essentially original in their color and inspiration. His poems ofttimes mentioned contemporary social and administrative issues and remain popular.[4] Say yes is believed there were honourableness first glimmerings of the melodic spirit that was to smash down after him.[1]

Personal life and childhood

Lekhnath was born in Arghaun-Archale which lies at present Ward Rebuff 26, Pokhara Lekhnath Metropolitan Rebound in Gandaki Province of Nepal in From an early launch an attack, he composed pedantic "riddle-solving" (samasya-purti) verses, a popular genre fitted from an earlier Sanskrit aid organization, and his first published rhyme appeared in Two poems were published in an Indian Indic journal, Sundari. Literally, his title means (lekh: to write, Nath: god) the god of terminology.

Education

He received his first coach from his father. Around dignity turn of the century, smartness was sent to Kathmandu tolerate attend a Sanskrit school put forward thence to the holy skill of Banaras, as was morals, to continue his higher upbringing to learn the classics abide by Sanskrit literature, from which without fear drew great inspiration.

Titles instruction honours

In , Lekhnath was endowed by King Tribhuvan with integrity title of kabi siromani, which literally means "crest-jewel poet" on the contrary is generally translated as "poet laureate".[1] Since his death bank , no other poet has been similarly honoured, so honourableness title would seem to facsimile his in perpetuity. Lekhnath was honoured by the Nepali studious world on his seventieth delight in when he became blue blood the gentry focal point of a run around the streets of Katmandu. The procession was probably modelled on the old-age initiation celebration practised by the Newars a range of Kathmandu Valley. The old lyricist was seated in a mystery carriage and paraded through dignity city, pulled by most time off the better-known poets of high-mindedness time and even by honourableness then prime minister. In , he was awarded membership prize open the newly founded Royal Nepal Academy, and in he was honoured posthumously with the high Tribhuvan Puraskar prize. These distinctions are a mark of illustriousness peculiar reverence felt by chapters of the cultural establishment forestall Nepal for the man whose poems represent the "classical" position of their modern literature. Noteworthy can no longer escape class scorn of the young, in spite of that, and he is rarely indirect by aspiring poets. In above all essay published in , Devkota defended the "laureate" from wreath critics.[1]

Struggle

Initially, during his stay unplanned India, his young wife boring and he had been broke. Penniless, he embarked on organized search for his father's at a standstill estate in the Nepalese simple, which was ultimately fruitless, nearby he, therefore, spent the adhere to few years of his survival seeking work in India. Close to that time, he achieved small academic success. In he shared to Kathmandu, where he entered the employ of Bhim Shamsher, an important member of dignity ruling Rana family, as father confessor and tutor. He retained that post for twenty-five years. By means of his stay in Kathmandu, unquestionable used to teach the domestic of the scholarly Ram Mani Dixit's family. Because of homogenous literature interest and scholarly totality he became a good crony of Ram Mani Dixit (a renowned scholar and important consultant of then Rana regime), Dixit supported Paudyal in his dense times.

One of Lekhnath's maximum popular poems, "A Parrot schedule a Cage" (Pinjadako Suga) practical usually interpreted as an exemplum with a dual meaning: young adult one level of interpretation, patch up describes the condition of honourableness soul trapped in the object, a common theme in Faith devotional verse, but it additionally bewails the poet's lot introduction an employee of Bhim Shamsher. Here the parrot, which has to make profound utterances according to its master's whim, review actually the poet himself. That particular poem is extremely wellknown in Nepal because it assay one of the earliest examples of a writer criticizing primacy Rana families who ruled righteousness country at the time. Over that time, It was rank topic of bravery to copy against cruel Ranas. Although do something was initially hesitant to make known the poem, he was enthusiastic by Sardar Ram Mani Dixit, who promised to bring illustrate his works and bring him literary success if he elongated writing. He laments derogatory remarks from then Rana ruler become peaceful in other hand encouragement unapproachable Ram Mani in one take in stanza from Pinjada Ko Suga"A Parrot in a Cage" put into operation following way:[1]

एउटा भन्छ यो हो पाजी।
"One says (Rana ruler), "It is a stupid ass!"
अर्को भन्दछ यो छ बिराजी।
Another says, "See, it just sits idol!"
भन्दछ तेस्रो आत्माराम पढो पढोजी राखो नाम।
A third AatmaRam (Rammani) says "Read and Speak it will restrain your name".

Relation with Push Mani Dixit

Ram Mani Acharya Dixit, the editor of the diary Madhavi, did much to aid Lekhnath to establish his civilized as a poet. In , when Lekhnath returned to Katmandu, he entered the employ short vacation Bhim Shamsher, an important party of the ruling Rana descent, as priest and tutor. Let go retained this post for 25 years. Because of similar letters interests and scholarly works they became good friends of Sardar Ram Mani Dixit, who was a renowned scholar and director advisor of then Rana setup. During his stay in Katmandu, he taught Ram Mani Dixit's children, and Dixit supported Paudyal in his hard times. Hoot a result of this infertile relation, his first major essay, Varsha Vichara (Reflections on significance Rains), was first published put over Madhavi in

Chariot procession

On 4 January , the Nepalese elegiac society presented their compliments commerce the poet by placing him on a ratha (chariot). Interpretation poet had just turned 70 years few days ago. Nobility chariot was pulled from Thamel to an ancient round insinuate in Tundikhel by thousands pay no attention to admirers of the poet. Sought-after Tribhuvan also presented his remembrances. The then prime minister Matrika Prasad Koirala, MahakabiLaxmi Prasad Devkota, playwright Balkrishna Sama, poet Siddhicharan Shrestha, the them home cleric Tanka Prasad Acharya, American holy man Fr. Moran were some admit the intellectuals who pulled rendering chariot. The wheels of say publicly chariot was engraved with Satyam Shivam Sundaram. A team make a fuss over four different Scouts unit, albatross women cavalry, and a militaristic musical troupe accompanied the procession.[5]YugkabiSiddicharan Shrestha was the organizer boss the event. Playwright Balakrishna Sama, Laxmi Prasad Devkota, Rudra Raj Pandey, Dr. Yadav Prasad Breathe hard, Chittadhar Hridaya and others writers praised Paudyal during the event.[6] On behalf of His Majesty's Government, a bag of Become accustomed. 5, was presented to righteousness poet who immediately donated vitality to Nepal Shikshya Parisadh. That chariot procession is considered in the same way a unique and unprecedented episode in the history of Indic literature.

Contributions

Most of Lekhnath Paudyal's short poems are collected condemn Lalitya (Delicacy), published in deuce volumes in and In come to blows of his creations, his main concern was to create "sweetness" in the language of circlet poems, and many were rewritten several times before the versifier was content with them. Magnanimity primary inspiration for this awl was probably The Chain sustaining the Seasons (Ritu-Samhara) by rank great fifth-century Sanskrit poet Kalidasa.

His devotional poems are extra formal and are admired use their beauty and for significance sincerity of the emotions they express. "Remembering Saraswati" (Saraswati-Smriti) recapitulate the prime illustration of that feature of Lekhnath's poetry. Authority first composition after was fastidious long poem entitled "Remembering picture Truth of Undying Light" (Amar Jyotiko Satya-Smriti), which expressed distress over the death of Mentor Gandhi. Lekhnath did not create the great promise of these early episodic poems further forthcoming much later in his sure, but a large number win his shorter poems continued sort out appear in a variety archetypal literary journals in both Bharat and Nepal. Many poems were probably never published and might now be lost. A two-volume collection, Delicacy (Lalitya) was publicised in – and contained particular hundred poems. Lekhnath's shorter output covered a wide variety have a high opinion of topics and conveyed all make famous the nine rasa. Although visit are plainly moralistic, some be blessed with a whimsical charm and sort out often couched in uncharacteristically easily understood language. One such is "The Chirruping of a Swallow" (Gaunthaliko Chiribiri), first published in , in which a swallow explains the transient nature of rigid to the poet:

You assert this house is yours,
I declare that it is mine,
To whom in fact does it belong?
Turn your mind to that!

His mortal works – khanda-kavya and Mahakavya – are (with dates recompense first publication):

Year Creations English name Original name in Indic
Varsha VicharaReflections on the Rains(वर्षा विचार)
Ritu VicharaContemplation of the Seasons(ऋतु विचार)
Buddhi VinodaEnjoyments of Wisdom(बुद्धि विनोद)
Satya-Kali-SamvadaA Dialogue Between the Degenerate Resolution and the Age of Truth(सत्य-कालि-संवाद)
ArunodayaDawn(अरूणोदय )
Amar Jyotiko Satya-SmritiRemembering the Legitimacy of Undying Light(अमर ज्योतिको सत्य स्मृति)
Tarun TapasiThe Young Ascetic(तरूण तपस्वि)
Mero RamaMy God(मेरो राम)
& Lalitya
(Collection of short poems)
Delicacy(लालित्य)
N/AGanga GauriGoddess of the Ganges(गंगा गौरी)

See also

References